The Ramayana Page 8

  “Kausalya, my dearest wife, listen. Rama will not change his aim, but definitely go away, and my life will end. You know why? It’s an old story.

  “Once while I was hunting in a forest, I heard the gurgling of water—the noise an elephant makes when drinking water. I shot an arrow in that direction, and at once heard a human cry in agony. I went up and found that I had shot at a young boy. He had been filling his pitcher; and water rushing into it had created the noise. The boy was dying and told me that his old parents, eyeless, were not far away. He had tended them, carrying them about on his back. They died on hearing of this tragedy, after cursing the man who had killed their son to suffer a similar fate. And so that is going to be my fate. . . .”

  When Rama’s exile became known, the kings and commoners assembled at the hall broke down and wept; so did the religious heads and ascetics. Men and women wept aloud; the parrots in their cages wept, the cats in people’s homes; the infants in their cradles, the cows and calves. Flowers that had just bloomed wilted away. The water birds, the elephants, the chargers that drew chariots—all broke down and lamented like Dasaratha himself, unable to bear the pang of separation from Rama. What a moment ago had been a world of festivities had become one of mourning. Crowds thronged hither and thither, stood in knots at street corners, watched the portals of the palace, speculating and commenting. “Kaikeyi—the red-lipped prostitute,” they said. “We never suspected that our King was so lost in infatuation. . . . We thought that the red-lipped woman was our Queen, but she has shown her true nature—using her flesh to bait a senile male, who has sought his own ruin and thereby the ruin of our country. Let Kaikeyi try and rule this country with her son—there will be none left to rule over; we will all kill ourselves or move out with Rama. Ah, unfortunate earth not destined to have Rama as your overlord! What is Lakshmana doing? How will he stand this separation? What justification can there be for breaking a promise made to Rama? Strange act of justice this! The world has suddenly gone mad!”

  Lakshmana, on hearing of the developments, was roused like the fire starting to consume the earth on the last day. “Food kept for the lion is sought to be fed to the street puppy—so plans that doe-eyed Kaikeyi,” commented Lakshmana. He picked up his sword and bow, put on his battle dress, and aggressively roamed the streets swearing, “Rama shall be crowned, and whoever comes in the way will be annihilated. Let the whole world come, I’ll destroy everyone who opposes, and pile up their carcasses sky high. I’ll seize the crown and will not rest till I place it on Rama’s head. This I’ll achieve this very day, this very day.” Seeing his fiery eyes and hearing his stentorian challenges, people withdrew from his proximity. “If all the gods in heaven, all the demons, all the good people of the earth, and bad—if the whole world oppose me, I’ll not relent or yield to the desire of a mere female. . . .”

  His challenges and the rattling of his arms and the twanging of his bow-string reached the ears of Rama, who was just on his way to take leave of his stepmother Sumithra, Lakshmana’s mother, and he immediately turned back and confronted Lakshmana. “What makes you wear all this battle-dress, and against whom are you uttering your challenges? And why are you so wild and angry?”

  Lakshmana said, “If this is not the occasion for anger, when else is it? After having promised you your rightful place—to deny it now! I can’t tolerate it. The vicious dreams of that black-hearted woman shall not be fulfilled. I’ll not let my senses watch this injustice passively. I’ll resist it till I perish.”

  “It was my mistake,” said Rama. “I have only myself to blame for accepting my father’s offer of the throne so readily without thinking of the consequences. Your tongue, learned in the recital of Vedas and all the truths of godly life, should not be allowed to utter whatever it likes so irresponsibly. Your charges will not stand the scrutiny of judicious and serene temperaments. You must not utter such bitter remarks about people who after all are none other than your father and mother.” (Rama makes no distinction between mother and stepmother). “Calm yourself. Sometimes a river runs dry, and then it cannot be said to be the fault of the river—it’s dry because the heavens are dry. So also, our father’s change of mind, or the apparent hardheartedness of Kaikeyi, who has been so loving and kind, or Bharatha’s chance of succession. . . . These are really not our own doing, but some higher powers have decreed them. Fate . . .”

  “I’ll be the fate to overpower fate itself,” said Lakshmana, with martial arrogance. Rama argued with him further. “I’ll change and alter fate itself, if necessary,” repeated Lakshmana and concluded his sentence with the refrain, “Whoever dares to oppose my aim will be destroyed.

  “I know no father and no mother, other than you,” said Lakshmana, still unsoftened. “You are everything to me. And there is no meaning in my existence, and in the possession of my limbs and sense intact, unless I establish you on the throne as your right, irrespective of what a female serpent has tried to do. My blood boils and will not calm down—you will now see what my bow can do. . . .”

  At this Rama held his hand back. He said, “I am firmly convinced that our mother Kaikeyi is the one who deserves to inherit this kingdom, having saved our father’s life and being assured of his gratitude; it is Bharatha’s privilege—being the one chosen by Kaikeyi; and my privilege is renunciation and the association of enlightened hermits of the forests. Do you want to let your anger rage until you have vanquished an innocent brother who has no part in this, a mother who has nursed us, and a father who was the greatest ruler on earth? Is that victory worth all this? Is this anger, which seeks to destroy all firm relationships, worth nurturing? Control yourself, and take your hand off your bow.”

  Lakshmana relaxed, muttering, “What’s all this strength of my arm worth! Mere burden, if it cannot be employed to destroy evil when I see it; and my anger itself has now proved futile.”

  Rama went up with Lakshmana to bid farewell to his stepmother Sumithra. As had happened with the others, Sumithra also bewailed Rama’s exile and tried to stop him. Once again, untiringly, Rama expressed his determination to go and his joy at being able to fulfill his father’s terms. While they were talking, a servant maid sent by Kaikeyi came bearing in her arms garments made of tree barks, a reminder for Rama to change quickly and depart. Lakshmana ordered another set for himself, shed the finery he was wearing, and changed into coarse bark. Presently Rama, dressed like an ascetic or penitent, was ready to leave. At the sight of his departure, the women wept. Rama made one last attempt to leave Lakshmana behind but Lakshmana followed him stubbornly. He then went into Sita’s chamber and found her already dressed in the rough tree fibre—her finery and jewels discarded and laid aside, although she had decorated and dressed herself as befitting a queen a little while ago. Rama, though he had been of so firm a mind for himself, felt disturbed at the sight of her—the change being so sudden. He said, “It was never my father’s intention to send you along with me. This is not the life for you. I have only come to take your leave, not to take you with me. . . .”

  “I’m dressed and ready, as you see. . . .”

  “If it is your wish to discard fine clothes because I wear none, you may do so, though it’s not necessary.”

  “I’m coming with you; my place is at your side wherever you may be. . . .”

  Rama saw the determination in her eyes and made one last plea. “You have your duties to perform here, my father and mother being here. I’ll be with you again.”

  “After fourteen years! What would be the meaning of my existence? I could as well be dead. It will be living death for me without you. I am alive only when I am with you; a forest or a marble palace is all the same to me.”

  When he realized that she could not be deflected from her purpose, Rama said, “If it is your wish, so let it be. May the gods protect you.”

  A large crowd had gathered outside the palace when Rama, Lakshmana, and Sita emerged in their austere garb, as decreed by Kaikeyi. Many wept at the sight of them, and cursed
Kaikeyi again and again among themselves. A silence ensued as Vasishtha arrived with every sign of urgency. The crowd watched expectantly, a spurt of hope welling up in their hearts of a last-minute development which could transform the scene magically. For the first time people saw the sage Vasishtha looking forlorn and tired. Stepping up before Rama, he said, “Do not go. The King desires you to stay and come back to the palace.”

  “It is his desire I should be away. . . .”

  “Not his. He never said it, it is your stepmother’s order. She has . . .”

  Rama did not want him to continue his comment on Kaikeyi and interrupted. “Forgive me. It is my duty to obey her also, since she derives her authority from my father, and he has given her his word. How can it be different now?”

  “Your father is deeply grieving that you are leaving him. He may not survive the separation, in his present state. . . .”

  Rama said, “You are our teacher in all matters. Please comfort my father, see that he realizes the nature of our present situation—of my duty as his son in keeping his word. A word given is like an arrow, it goes forward. You cannot recall it midway. . . .” He made a deep bow to indicate that he had nothing more to say. Vasishtha turned back without a word, and withdrew, unwilling to be seen with tears in his eyes.

  When Rama took a step, the whole crowd stepped forward, and it stopped when he stopped. No one spoke. Considering the vastness of the crowd, the silence was overwhelming. There were tears in several eyes. Rama told someone nearest to him, “Now, I’ll take leave of you all,” and brought his palms together in a salutation. They returned the salutation, but moved when he moved, showing not the least sign of staying back. They surrounded Rama, Sita, and Lakshmana. The crowd was suffocating. After they had proceeded along for some distance, the crowd made way for a chariot which pulled up. Sumanthra got out of it and said, “Get into the chariot. Sita Devi may not be able to walk through this crowd. . . .”

  Rama smiled to himself. “She has undertaken to keep me company and may have to go a long way on foot yet.”

  “Still, when a chariot is available, please come. At least you can leave the crowd behind and get ahead. . . .”

  Rama helped Sita up into the chariot. The horses started to gallop, but not too far—to no purpose actually, as the crowd made it difficult for the vehicle to proceed except at a walking pace. Rama said, “Let us go slowly; no harm.” Lakshmana added, “Our stepmother has at least refrained from specifying how fast you should get away!”

  They reached the banks of the river Sarayu and camped there for the night. The citizens who had followed also spread themselves out on the sand, not in the least minding the discomfort. Past midnight, fatigued by the trekking, the whole gathering had gone off to sleep. Rama said softly to Sumanthra, “This is the time to leave. You may go back to the palace and tell my father that I am safe.” While the followers slept, Rama, Sita, and Lakshmana rode out to a farther point on the river, crossed it, and went up the embankment. Sumanthra watched them go and then turned back, following Rama’s suggestion that he should reach the capital by another route without waking the crowd.

  Dasaratha lay inert, motionless, with his eyes closed—except when a footstep sounded outside, at which time his lips moved as he whispered, “Has Rama come?” When Vasishtha or Kausalya gave some soothing answer, he lapsed into his drowsy state again. “Who is gone to fetch him?”

  “Sumanthra,” Vasishtha replied. Finally a footstep did sound, loudly enough to rouse the drowsy King. The door opened, and the King also opened his eyes and exclaimed, “Ah, Sumanthra? Where is Rama?” Before Vasishtha or Kausalya could prevent his reply, Sumanthra explained, “Rama, Sita and Lakshmana crossed the river, went up the bank, and then along a foot track that wound its way through a cluster of bamboos. . . .”

  “Oh!” groaned the King. “How, how . . . When?” He could not complete the sentence. Sumanthra tried to say, “Rama wanted to escape the crowd. . . .”

  The thought of Rama and Sita on the rough forest track beyond bamboo clusters was too unbearable for Dasaratha. He fell into a swoon and never recovered from the shock. (“He died even as Sumanthra was speaking,” says the poet.)

  The King’s death left the country without a ruler for the time being. Vasishtha convened an urgent council of the ministers and officials of the court and decided, “The first thing to do is to preserve the King’s body until Bharatha can come back and perform the funeral.” They kept the body embalmed in a cauldron of oil.

  Two messengers were dispatched with a sealed packet for Bharatha, advising him to return to the capital urgently. The messengers were to keep their horses continously at a gallop, and were not to explain anything or convey any information. They were trusted men, experienced in the task of carrying royal dispatches, and could be depended upon not to exceed their orders. Within eight days, they drew up at the portals of Aswapathi’s palace at Kekaya and declared, “We carry an important message for Bharatha.”

  Bharatha was overjoyed, and ordered, “Bring them up with the least delay.” He received them in his chamber and asked at once, “Is my father happy and in good health?” The messengers murmured a polite answer, and Bharatha, “How is my brother, Rama?” And they repeated their polite murmuring again, and said, “We bear an epistle for Your Highness.” Bharatha received the sealed message (written on palm leaf and wrapped in silk), opened it, and read: “Your return to Ayodhya is urgently required in connection with state affairs.” He ordered that the message bearers be rewarded liberally and began immediate preparations for his return to Ayodhya, without having the patience even to consult the palace astrologer as to the propitious time for starting on a long journey.

  When they reached the outskirts of Ayodhya, Bharatha asked his brother Sathrugna, “Do you notice any change in the atmosphere?”

  “No traffic of chariots or horse-riders, no spectacle of people moving about in public squares and highways . . .”

  “Streets and homes without any illumination.”

  “No sound of music—no happy voices or songs or instruments . . . What oppressive silence! So few to be seen in the streets, and even the one or two we meet look up with such un-smiling faces! What is wrong with them?”

  Bharatha drove straight to Dasaratha’s palace, went up, and burst into his chamber with words of greeting on his lips. Not finding the King in his usual place, he paused, wondering where he should seek him. Just then an inner door opened, a maid appeared and said, “Your mother summons you.” Immediately he left for Kaikeyi’s apartment. He made a deep obeisance to her, touched her feet, and Kaikeyi asked, “Are my father, brothers, and the others safe and happy in Kekaya?”

  Bharatha replied that all was well in her father’s home. He then asked, “I want to touch the lotus feet of my father. Where is he gone? Where can I seek him?”

  “The great King has been received by resplendent heavenly beings in the next world. He is happy and at peace. Do not grieve,” replied Kaikeyi calmly.

  When he took in the full import of her news and found his tongue again, Bharatha said, “None but you could have uttered these terrible words in this manner. Is your heart made of stone? I should never have left his side. My misfortune, my mistake. The world has not seen a greater ruler; no son has had a nobler father. I was not fated to be with him, to hear his voice, to feel his glorious presence—enjoying my holiday indeed! What a time to have chosen for relaxation!” He recounted again and again his father’s exploits as a warrior, and this in some measure mitigated his anguish. After a long brooding silence he said, “Until I see Rama and listen to his voice, my grief will not abate.”

  At this point, Kaikeyi said in a matter-of-fact voice, “With his wife and brother, he left to live in the forests.”

  “What a time to have chosen for forest-going! When will he be back? What made him go? Did he go there before the King’s death or after? Has he committed a wrong? What could be the cause of his exile, if it is an exile? Did the gods decree it or
the King? Did he go before or after the King’s death? Oh, impossible thought—did he commit a wrong? But if Rama committed a seemingly wrong act, it would still be something to benefit humanity, like a mother forcibly administering a medicine to her child.”

  “It’s none of what you think. He went away with the full knowledge of your father.”

  “My father dies, my brother is exiled. . . . What has happened? What is all this mystery? What is behind all this?”

  “Now attend to what I am going to say, calmly and with good sense. Of course, it would have been splendid if your father had lived. But it was not in our hands. You will have to accept things as they come and not let your feelings overpower and weaken your mind. Through your father’s irrevocable promise to grant me two wishes, you are today lord of this earth, and Rama has willingly removed himself from your path. After he gave me his promise, your father became rather weak in mind. . . .”

  Bharatha understood now. He ground his teeth, glared at her and thundered, “You are a serpent. You are heartless. You have had the cunning, the deviousness, to trap the King into a promise, and not cared that it meant death to him. How am I to prove to the world that I have no hand in this? How can anyone help thinking that I have manoeuvered it all through? . . . You have earned me the blackest reputation for anyone since the beginning of our solar race.”

  He concluded with regret, “You deserve to die for your perfidy. . . . If I do not snuff your wretched life out with my own hand, do not pride yourself that it is because you are my mother, but you are spared because Rama would despise me for my deed.”